Out of Pocket
6 months ago
Personal Online Journal
The real trouble with using a lot of mediocre programmers instead of a couple of good ones is that no matter how long they work, they never produce something as good as what the great programmers can produce. ("Hitting the High Notes", Joel Spolsky, July 25, 2005)
Therefore, if we embrace any reality as "objective," existing independently of human invention, of the kind claimed in religions like Catholicism or Mormonism, then we do so on faith, as a matter of choice. Operationally speaking, the only reality we "know" is that which has been constructed by our families and passed along to us as part of our cultural heritage. In this way of looking at reality, it is easy to see how different claims to truth are embraced as ontological realities, not only in religion but also in science, in politics, and in many other fields of human knowledge. Where religion was concerned, at least in my case, it became increasingly obvious that if I were to continue as an active believer in the LDS faith, it would be mainly a matter of choosing to embrace a certain construction of reality, not the result of a meticulous process of testing and proving incontrovertible claims about the supernatural... (Armand Mauss, quoted by Clean Cut)
Too often when we begin a talk, we feel the need to dance around for a bit. We tell stories of how we received the assignment, we try to be self-deprecating about our (very limited) abilities as a public speaker, we try to frame the topic by reading from the dictionary, and on and on and on. What I loved about the talks today was that there was none of this dancing around–they went straight into the stories they were going to use to frame their talks.
It would not be good to have such great feelings of self-loathing that our only worth comes from a sense of “grace.” Such feelings could easily enslave us to the whims of others. In contrast if we claim we are without defect and never in need of understanding and forgiveness we might eventually find ourselves rather lonely. While whatever we call “faith” could embrace some forms of ritual that may give us a sense of structure and comfort – it probably is better if our faith prompts us to practical works that help others.I agree that we need to avoid self-loathing as well as the claim that we have some sort of special privilege that whatever we do is OK. I like the balance King Benjamin describes in his last address to his people coupled with the promises God has made us.
22 And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.Why are we less than the dust? Because the dust will always yield to the will of God. We are always going to be indebted to God because of the reasons King Benjamin outlines. In spite of this, God promises to give us all that he has.
23 And now, in the first place, he hath created you, and granted unto you your lives, for which ye are indebted unto him.
24 And secondly, he doth require that ye should do as he hath commanded you; for which if ye do, he doth immediately bless you; and therefore he hath paid you. And ye are still indebted unto him, and are, and will be, forever and ever; therefore, of what have ye to boast?
25 And now I ask, can ye say aught of yourselves? I answer you, Nay. Ye cannot say that ye are even as much as the dust of the earth; yet ye were created of the dust of the earth; but behold, it belongeth to him who created you.
26 And I, even I, whom ye call your king, am no better than ye yourselves are; for I am also of the dust. And ye behold that I am old, and am about to yield up this mortal frame to its mother earth. (Mosiah 2:22-26)
35 And also all they who receive this priesthood receive me, saith the Lord;What is required to receive such an infinite gift? The same as what is offered, all that we have, all that we will ever receive.
36 For he that receiveth my servants receiveth me;
37 And he that receiveth me receiveth my Father;
38 And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. (D&C 84:33-40)
It is our duty and calling, as ministers of the same salvation and Gospel, to gather every item of truth and reject every error. Whether a truth be found with professed infidels, or with the Universalists, or the Church of Rome, or the Methodists, the Church of England, the Presbyterians, the Baptists, the Quakers, the Shakers, or any other of the various and numerous different sects and parties, all of whom have more or less truth, it is the business of the Elders of this Church (Jesus, their Elder Brother, being at their head) to gather up all the truths in the world pertaining to life and salvation, to the Gospel we preach, … to the sciences, and to philosophy, wherever it may be found in every nation, kindred, tongue, and people and bring it to Zion (Discourses of Brigham Young, 248, quoted in "Chapter 2: The Gospel Defined", Teachings of Presidents of the Church: Brigham Young, (1997), 14–20)-
Freedom is based on truth, and no man is completely free as long as any part of his belief is based on error, for the chains of error bind his mind. This is why it is so important for us to learn all the truth we can from all the sources we can. We need particularly to search the scriptures, for in them are the words which, if accepted and lived, will lead us to eternal life. (“Ye Shall Know the Truth”, N. Eldon Tanner, Apr 1978)-
We do not claim that others have no truth. The Lord described them as having “a form of godliness.” Converts to the Church may bring with them all the truth they possess and have it added upon. ("The Only True Church", Boyd K. Packer, Oct 1985)-
Let me say that we appreciate the truth in all churches and the good which they do. We say to the people, in effect, you bring with you all the good that you have, and then let us see if we can add to it. That is the spirit of this work. That is the essence of our missionary service (meeting, Nairobi, Kenya, 17 Feb. 1998, Quoted in "Excerpts from Recent Addresses of President Gordon B. Hinckley", Ensign Aug 1998).-
Is it possible to find truth?
The purpose of my remarks is to proclaim the joyful message that God Himself—the Lord of Hosts who knows all truth—has given His children the promise that they can know truth for themselves.
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My dear friends, here is a fairly straightforward experiment, with a guarantee from God, found in a book of ancient scripture available to every man, woman, and child willing to put it to the test:
First, you must search the word of God. That means reading the scriptures and studying the words of the ancient as well as modern prophets regarding the restored gospel of Jesus Christ—not with an intent to doubt or criticize but with a sincere desire to discover truth. Ponder upon the things you will feel, and prepare your minds to receive the truth. “Even if ye can no more than desire to believe, let this desire work in you … that ye can give place for [the word of God].”
Second, you must consider, ponder, fearlessly strive to believe, and be grateful for how merciful the Lord has been to His children from the time of Adam to our day by providing prophets, seers, and revelators to lead His Church and help us find the way back to Him.
Third, you must ask your Heavenly Father, in the name of His Son, Jesus Christ, to manifest the truth of The Church of Jesus Christ of Latter-day Saints unto you. Ask with a sincere heart and with real intent, having faith in Christ.
There is also a fourth step, given to us by the Savior: “If any man will do [God’s] will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” In other words, when you are trying to verify the truth of gospel principles, you must first live them. Put gospel doctrine and Church teachings to the test in your own life. Do it with real intent and enduring faith in God.-
("Receiving a Testimony of Light and Truth", Dieter F. Uchtdorf, Oct 2014)
As community members work together unselfishly in a common cause, for the common good, they find that whatever their backgrounds, convictions, or experience, there is much more which unites them than which draws them apart. They come to understand that no group in society has a monopoly on goodness, wisdom, talent, knowledge, or energy. (“No More Strangers” Alexander B. Morrison, Ensign Sep 2000)-
We do not have a monopoly on goodness. There are God-fearing men and women in all nations who influence for good those with whom they associate. ("You Make a Difference", Thomas S. Monson, Apr 1988)-
No group has a monopoly on virtue or an immunity from the commandment to change. ("Repentance and Change", Dallin H. Oaks, Oct 2003)-
our Church does not have a monopoly on good people, but we have a remarkable concentration of them. My associations in the organizations of The Church of Jesus Christ of Latter-day Saints have given me the basis to recognize, appreciate, and enlarge my associations with people of quality in other churches and organizations ("The Gospel in Our Lives", Dallin H. Oaks, Apr 2002)-
Art thou a brother or brethren? I salute you in the name of the Lord Jesus Christ, in token or remembrance of the everlasting covenant, in which covenant I receive you to fellowship, in a determination that is fixed, immovable, and unchangeable, to be your friend and brother through the grace of God in the bonds of love, to walk in all the commandments of God blameless, in thanksgiving, forever and ever. Amen.
(D&C 88:133)
And thus there became a great inequality in all the land, insomuch that the church began to be broken up; yea, insomuch that in the thirtieth year the church was broken up in all the land save it were among a few of the Lamanites who were converted unto the true faith; and they would not depart from it, for they were firm, and steadfast, and immovable, willing with all diligence to keep the commandments of the Lord.
(3 Ne 6:14)
Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.
(Mosiah 5:15)
Now this was a great trial to those that did stand fast in the faith; nevertheless, they were steadfast and immovable in keeping the commandments of God, and they bore with patience the persecution which was heaped upon them.
(Alma 1:25)
Comedian Jim Gaffigan has 5 children; here's how he answers the "Why so many?!" question:Kids do cost money. There is food, shelter, extra curricular activities, doctors, accidents, etcetera, etcetera... But there are many things we can do without.
“Well, why not? I guess the reasons against having more children always seem uninspiring and superficial. What exactly am I missing out on? Money? A few more hours of sleep? A more peaceful meal? More hair? These are nothing compared to what I get from these five monsters who rule my life. I believe each of my five children has made me a better man. So I figure I only need another thirty-four kids to be a pretty decent guy."