Personal Online Journal

Tuesday, September 10, 2013

To be Willing...

In the sacrament each week, we witness to our Father in Heaven that we are "willing to take upon [us] the name of thy Son, and always remember him and keep his commandments which he has given [us]" (D&C 20:77). Why does it say willing? Elder Oaks said the following:
It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense. 
What future event or events could this covenant contemplate? The scriptures suggest two sacred possibilities, one concerning the authority of God, especially as exercised in the temples, and the other—closely related—concerning exaltation in the celestial kingdom. (Emphasis in original, "Taking upon Us the Name of Jesus Christ" Elder Dallin H. Oaks, Apr 1985)
Later on, he says,
Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
And again,
when we witness our willingness to take upon us the name of Jesus Christ, we are signifying our commitment to do all that we can to achieve eternal life in the kingdom of our Father. We are expressing our candidacy—our determination to strive for—exaltation in the celestial kingdom.
Finally,
what we witness is not that we take upon us his name but that we are willing to do so. In this sense, our witness relates to some future event or status whose attainment is not self-assumed, but depends on the authority or initiative of the Savior himself. 
Scriptural references to the name of Jesus Christ often signify the authority of Jesus Christ. In that sense, our willingness to take upon us his name signifies our willingness to take upon us the authority of Jesus Christ in the sacred ordinances of the temple, and to receive the highest blessings available through his authority when he chooses to confer them upon us.


There is power in the name of the Lord Jesus Christ. The power is to the sanctifying of our heart, mind and body. That we become holy, without spot. That we become his hands and feet to the serving of those around us. That we do what He would do if He were here. That we have the ability to preach by the power of the Holy Ghost that it might be delivered unto the hearts of the children of men. That those who will take in that teaching might benefit of the same eternal gift of life. And that we all are brought into his presence.

There are so many promises here. And it begins with the smallest of steps. Only to be willing to take upon us the name of the Son of God. Only to turn my heart and say, yes, I will do what is takes to receive the name of thy Son. To be His representative. To deliver the saving message and ordinances of the doctrine of Christ.

Sunday, September 08, 2013

Which Part is Mine?


She was only a dairy man's daughter,
she was only a child of thirteen;
but the stars on the radio brightened her nights with a dream.
So she called up her best girlfriend Jenny
'cause she thought they would make quite a pair,
She said, "Let's you and me, try to sing harmony
at the amateur night at the fair."

But she only had the range of an alto,
so the part she knew best went to her friend.
And when Jenny's soprano drowned out the piano
they'd have to start over again.
And the dairyman's daughter would then say,

"Which part is mine?
and Jen, which part is yours?
Could you tell me one more time;
I'm never quite sure.

And I won't cross the line
like I have before.
So please help me learn which part is mine,
and which part is yours."

She grew up and got married to Bobby
kept him working on his MBA
they had two little redheaded children,
and one on the way.

Everybody said she could work wonders,
and she wondered what everyone meant.
She played so many roles, it was taking its toll
and she feared that her time was misspent.

So she opened her heart to her husband.
They discussed everything on her list.
from the kids, to the job,
to her feelings for her Bob.
But what it really boiled down to was this: She said:

"Which part is mine?
and Bob, which part is yours?
Let's review it one more time;
I guess I"m not sure.

And I won't cross the line
like I have before
if we just define which part is mine,
and which part is yours."

Every sleepless night knows many mothers
who are wond'ring if they've done alright.
And the dairyman's daughter knew
more than a few of those nights.

Had she given her son too much freedom?
Had she smothered her two teenage girls?
Did she spoil them too much or not trust them enough
to prepare them for life in this world?

So she opened her heart to the heavens
and she spoke of her children by name.
And the prayer that she prayed
that her kids would be saved had a very familiar refrain.

Which part is mine?
And God, which part is yours?
Could you tell me one more time,
I'm never quite sure.

And I won't cross the line
like I have before.
But it gets so confusing some times.
Should I do more, or trust the divine?
Please, just help me define which part's mine,
and which part is yours.

Did you hear me?
I can feel you near me.
It is the answer
that I've been longing for;

just to know you hear me,
and to feel you near me.
It's all the answer
that I've been longing for.

Did you hear me?
I can feel you near me.
It is the answer
that I've been longing for;

just to know you hear me,
after I've done my best,
and to feel you near me.
I know you'll do the rest.
It is the answer that I've been longing for!

Wednesday, September 04, 2013

Friday, August 16, 2013

Be at the Forefront in terms of Expressing Love


Elder Quentin L. Cook in an emotional interview about a sensitive subject.
Clearly the hardest thing that I had when I was stake president is I was president when AIDS, the medical community first became aware of AIDS. We had a significant number of our men who found that they had AIDS, some of them had not been in the Church, the majority of them, a few had we found that we had seventeen men with AIDS and at that point there was no cure. And all seventeen of them ultimately died of AIDS while I was stake president. I learned some incredible lessons through that process, that as a Mormon community, it’s a loving and compassionate community. I watched Bishops who made incredible sacrifices to take care of some of these young men who were dying. I watched them try very hard to reconnect them with their families and to have their families take care of them, and again at that time there was no cure, and no abeyance of it. I watched them take care of each other. And I watched some of them, one of them comes to mind in particular, a returned missionary, in a single incidence of conduct, took it upon himself to take care of the most difficult situations, those that were the most ill, and he was the last one to die. I think the lesson that I learned from that is that as a Church nobody should be more loving and compassionate. No family who has anybody who has a same-gender issue should exclude them from the family circle. They need to be part of the family circle. Do we teach the Proclamation on the Family, do we teach Heavenly Father’s plan, do we teach the first chapter in the second handbook, yes we do. We have a plan of salvation. And having children come into our lives is part of Heavenly Father’s plan. But let us be at the forefront in terms of expressing love, compassion, and outreach to those and lets not have families exclude or be disrespectful of those who choose a different lifestyle as a result of their feelings about their own gender. I’m sorry, I feel very strongly about this as you can tell. I think it’s a very important principle. (Quentin L. Cook, video on mormonsandgays.org)

Wednesday, August 14, 2013

Learn to be more Wise

"Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been." (Mormon 9:31)

The prophets of God are men. We must reason with our minds and listen to and follow the Holy Influence within us to confirm the truth we hear from them and the scriptures.

Friday, August 09, 2013

Why Do We Argue?


Good arguers are good at losing.

What do good arguers win when they win an argument?

Three models for arguing:
1. Argument as War
  - dominant model of all three, "arguments that have a lot of punch", "killer arguments"
  - has deforming effects
      - war elevates tactics over substance
      - magnifies differences making it US vs. THEM
      - The only foreseeable outcomes are: Glorious Victory and Ignominious Defeat
      - discourages deliberation, negotiation, compromise and collaboration
      - Learning = Losing

2. Argument as Proof

3. Arguments as Performances
  - with juries

Existing roles in arguments
- proponent: makes an argument
- opponent : opposes to the argument
- audience

Become a new kind of arguer
Be both the arguer and the audience.  Where at the end you look at the experience like an audience member might and say, "yeah that was a good argument.  We have gained because of this interchange"

It takes practice to become a good kind of arguer. One that can benefit from losing.

Friday, August 02, 2013

Reservoirs of Faith, Prayer and Scripture Study

Jeffrey Holland about his wife
About Pat, if I had a symbol for her, I'd be torn on these two symbols. It would either be her kneeling in prayer or her cuddled up, curled up, cozied up in a window chair with her scriptures. Maybe if I'm allowed two symbols,  she can read a while and pray a while. That's her, that's the real Pat Holland. That's the real item. I think that's a legacy. She earned it on her own. I guess we all do. At some point you have to go out there and say, "I can't get this any other way than from heaven". She certainly grew up in an environment where she knew prayer, she knew scripture and she knew faith.  That's a great thing to be able to see in any family and I can only hope that that would be the case for families today.
(Mormon Channel Conversations 22 36:15)
Pat Holland, speaking about a particularly difficult period of their lives
It's during these trials of fire that a true marriage is forged. It's a decision I think that you have to make as a couple. When you get in these moments, you have to decide you are going to both dig down deep and do what it takes to keep your marriage together. It was during those years that we said, "Okay, if we want a happy family, we've got to be a happy couple. And if we are going to be a happy couple, we've got to work on it. We need to do something for each other every week, with each other. If our children are going to be happy children, it's got to start with them seeing happy parenting. And then we put the children second and then whatever energy we had left over we gave to the church. We tried to do it all, but first and foremost it's each other and then the children and then the church.
(39:58)
Elder Holland adds
President Harold B. Lee came back at that time while we were there and gave a fireside on that subject and really affected our lives. He said so often we rush off to either deal with the children or serve the church or get our professions. And all of that needs doing. All of that has to take time. But he said, we are foolish to think that we can do any of that unless we take care of our own physical and spiritual strength. And then the very next step is as a couple. Just not go beyond that circle till you've got enough to give.  You can't expect some sort of reservoir to flow out to bless everybody else if that reservoir is bone dry. We really made a commitment to each other then that we'd make sure we were okay in our marriage and in our own spiritual and physical lives and then maybe we'd have enough strength to give. (41:21)
Sheri Dew quotes Pat, "If I were Satan and wanted to destroy a society, I think I would stage a full blown blitz on its women." A Quiet Heart