Personal Online Journal

Showing posts with label Dallin H. Oaks. Show all posts
Showing posts with label Dallin H. Oaks. Show all posts

Wednesday, February 20, 2019

Work with People you Disagree with

From an interview with the Arizona Republic:

Nelson adding that church members should spend more time working with people they disagree with instead of arguing with them. 
"'You don't have to hate your enemy,' he said. 'We would like to spend our time building bridges of cooperation rather than walls of separation.'" 
("As Long as We're Alive, We'll Be Changing": President Nelson Talks Church Changes, Immigration + More in Rare Interview, LDS Living, 19 Feb 2019 )
('Ours is a message of hope': LDS president, counselor talk immigration, youth, in Glendale interview, BrieAnna J Frank, Arizona Republic, 12 Feb 2019)
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Friday, January 26, 2018

Why is it necessary for us to suffer on the way to repentance for serious transgressions?



Why is it necessary for us to suffer on the way to repentance for serious transgressions? We often think of the results of repentance as simply cleansing us from sin. But that is an incomplete view of the matter. A person who sins is like a tree that bends easily in the wind. On a windy and rainy day the tree bends so deeply against the ground that the leaves become soiled with mud, like sin. If we only focus on cleaning the leaves, the weakness in the tree that allowed it to bend and soil its leaves may remain. Merely cleaning the leaves does not strengthen the tree. Similarly, a person who is merely sorry to be soiled by sin will sin again in the next high wind. The susceptibility to repetition continues until the tree has been strengthened. 
When a person has gone through the process that results in what the scriptures call a broken heart and a contrite spirit, that person is not only eligible to be cleansed from sin. He is also strengthened, and that strengthening is essential for us to realize the purpose of the cleansing, which is to return to our Heavenly Father. To be admitted to his presence we must be more than clean. We must also be changed from a weak person who once transgressed into a strong person with the spiritual stature that qualifies one to dwell in the presence of God. We must, as the scripture says, become “a saint through the atonement of Christ the Lord” (Mosiah 3:19; also see Hafen, The Broken Heart, p. 149). This is what is meant by the scriptural explanation that a person who has repented of his sins will “confess them and forsake them” (D&C 58:43). Forsaking sins is more than resolving not to repeat them. It involves a fundamental change in the individual. (“Sin and Suffering”, Dallin H. Oaks, Ensign Jul 1992. From a fireside address given at Brigham Young University, 5 August 1990. YouTube 24:52)
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The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change (The Lord’s Way. Dallin H. Oaks. [Salt Lake City: Deseret Book, 1991], 223; emphasis in original).
Elder Bruce C. Hafen has written,
The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original; Quoted by Brad Wilcox in "His Grace is Sufficient" BYU Devotional 12 Jul 2011).



Thursday, June 15, 2017

Judge Not and Judging

A friend recommended this talk by Dallin H. Oaks. Noting it here for later reference.

"Judge Not and Judging", Dallin H. Oaks, BYU Devotional, 1 Mar 1998

Saturday, January 03, 2015

The Setting of Family Relationships

or "Exaltation is an Eternal Family Experience"
From such teachings we conclude that the Final Judgment is not just an evaluation of a sum total of good and evil acts—what we have done. It is an acknowledgment of the final effect of our acts and thoughts—what we have become. It is not enough for anyone just to go through the motions. The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become... 
Now is the time for each of us to work toward our personal conversion, toward becoming what our Heavenly Father desires us to become. As we do so, we should remember that our family relationships—even more than our Church callings—are the setting in which the most important part of that development can occur. The conversion we must achieve requires us to be a good husband and father or a good wife and mother. Being a successful Church leader is not enough. Exaltation is an eternal family experience, and it is our mortal family experiences that are best suited to prepare us for it. ("The Challenge to Become", Ensign, Oct 2000, see also) 


I remembered this talk during a Facebook discussion. I was thinking over my life and the life of our kids. I have felt at times, that I just don't want to do the things I know are good for me. It is easier. It is more comfortable. I then look forward 10, 20 or 50 years and think, "what will my choices bring me?".

My father-in-law calls it thinking from your rocking chair. When you are in your old age and are sitting in your rocking chair, what do you want to feel about your life? Choose well now and in each moment you are thinking about doing something you know you should do. Or to refrain from what will be unhealthy. Be satisfied with what you have chosen when I will be in my rocking chair.

I want my children to be more successful than I have been. Emotionally, Socially, Physically, Mentally, Spiritually. If I am to give my children that gift, we have to decide together to do things that will initially be hard for us. As we persist in doing the good, hard things, we will get better. We will become something better. More good. More like our Father in Heaven.

I am convinced that we are currently creating our own heaven or hell. The choices we all make have consequences. Habits and character and the essence of who we are are being shaped.  I do not think the Lord will ever deny any of his creations the chance to change or improve or break out of destructive patterns. But we may convince ourselves to not want to. Because of our pride (or hubris). Because we don't want to be seen as less than, Or we want others to think we are better than we are.

It is better to surrender that hubris. Surrender trying to be right. Instead choose the right. Dare to do the good things. And keep doing them. Cry unto the Lord to save me from myself. To save me from the consequences of my sin. That I might truly do good. Shun the unhealthy. Life and grow and live life, eternally.

Wednesday, December 31, 2014

Loving Others and Living with Differences

It is so important not so talk past each other, especially when it is a controversial or sensitive subject. I like what Dallin Oaks said recently about it.



On the subject of public discourse, we should all follow the gospel teachings to love our neighbor and avoid contention. Followers of Christ should be examples of civility. We should love all people, be good listeners, and show concern for their sincere beliefs. Though we may disagree, we should not be disagreeable. Our stands and communications on controversial topics should not be contentious. We should be wise in explaining and pursuing our positions and in exercising our influence. In doing so, we ask that others not be offended by our sincere religious beliefs and the free exercise of our religion. We encourage all of us to practice the Savior’s Golden Rule: “Whatsoever ye would that men should do to you, do ye even so to them” (Matthew 7:12). ("Loving Others and Living with Differences", Dallin H. Oaks, Oct 2014)

Tuesday, February 25, 2014

Two Methods of Gaining Knowledge



I am grateful to know that there are two methods of gaining knowledge — the scientific method and the spiritual method, which begins with faith in God and relies on scriptures, inspired teaching and personal revelation. There is no ultimate conflict between knowledge gained by these different methods because God, our omnipotent Eternal Father, knows all truth and beckons us to learn by them both. ("Witnesses of God", BYU-Idaho Devotional, Elder Dallin H. Oaks, Feb 25, 2014)
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Tuesday, October 29, 2013

The Challenge to Become

In contrast to the institutions of the world, which teach us to know something, the gospel of Jesus Christ challenges us to become something. (Dallin H. Oaks, "The Challenge to Become" Oct 2000)

I have a good friend that has become agnostic. One of the teachings of my church that keeps me here is the teaching of becoming. Becoming more like my Father in Heaven. I believe that I can overcome the mortal in me through Jesus Christ, his son. I can repent of my sins and be forgiven. I can be more. Evolve, if you will. To be like God. To obtain and retain the attributes of Jesus.

I have to say that my conversations with my agnostic friend are engaging. There is nothing that is off the table. Whether God exists. The unseen parts of the world.

I choose to believe because of the good I have seen in the scriptures and those who have become more like God by following them and the living prophets.

Are there mistakes in organized religion? Yes. More than mistakes. War and other disaster. I see these results as the twisting of pure religion, undefiled.

I have seen evidence of twisting in my own religion. There remains in it the authority of God. This authority allows us to covenant with God. A promise from those authorized to act in the name of God. These covenants help us to work towards sanctification.

This life is as a dark glass. We are not meant to know all things with surety. But we know enough. To recognize and follow the truth as we are presented with it. As we do, the light will grow brighter and brighter until the perfect day.

Tuesday, September 10, 2013

To be Willing...

In the sacrament each week, we witness to our Father in Heaven that we are "willing to take upon [us] the name of thy Son, and always remember him and keep his commandments which he has given [us]" (D&C 20:77). Why does it say willing? Elder Oaks said the following:
It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense. 
What future event or events could this covenant contemplate? The scriptures suggest two sacred possibilities, one concerning the authority of God, especially as exercised in the temples, and the other—closely related—concerning exaltation in the celestial kingdom. (Emphasis in original, "Taking upon Us the Name of Jesus Christ" Elder Dallin H. Oaks, Apr 1985)
Later on, he says,
Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
And again,
when we witness our willingness to take upon us the name of Jesus Christ, we are signifying our commitment to do all that we can to achieve eternal life in the kingdom of our Father. We are expressing our candidacy—our determination to strive for—exaltation in the celestial kingdom.
Finally,
what we witness is not that we take upon us his name but that we are willing to do so. In this sense, our witness relates to some future event or status whose attainment is not self-assumed, but depends on the authority or initiative of the Savior himself. 
Scriptural references to the name of Jesus Christ often signify the authority of Jesus Christ. In that sense, our willingness to take upon us his name signifies our willingness to take upon us the authority of Jesus Christ in the sacred ordinances of the temple, and to receive the highest blessings available through his authority when he chooses to confer them upon us.


There is power in the name of the Lord Jesus Christ. The power is to the sanctifying of our heart, mind and body. That we become holy, without spot. That we become his hands and feet to the serving of those around us. That we do what He would do if He were here. That we have the ability to preach by the power of the Holy Ghost that it might be delivered unto the hearts of the children of men. That those who will take in that teaching might benefit of the same eternal gift of life. And that we all are brought into his presence.

There are so many promises here. And it begins with the smallest of steps. Only to be willing to take upon us the name of the Son of God. Only to turn my heart and say, yes, I will do what is takes to receive the name of thy Son. To be His representative. To deliver the saving message and ordinances of the doctrine of Christ.

Friday, May 17, 2013

A wonderfully intimate audio interview of Dallin H. Oaks and Kristen Oaks by Sheri Dew


Some great quotes from The Mormon Channel, Elder And Sister Oaks - Episode 9 

About His Mother 

Elder Oaks: I was truly blessed with an extraordinary mother. I believe she was one of the great, noble women of this dispensation. She had great faith and she was a very skilled parent. She had marvelous judgement in teaching principles but cutting slack for her children (including a difficult oldest son, which I was). So that we could work our own way into our life's values. She also had great, natural executive ability. She was simply a marvelous woman. (4:55)
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The one thing that I remember best about my mother was that she did not lay down a lot of rules. She taught principles and then she told me what I wanted to do. Sometimes I went off to do what I'd been told I want to do without having a clear idea of why I wanted to do that. But she taught by incentives. (8:29)
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Sheri Dew: I wonder what you learned about womanhood and motherhood from your mother.

Elder Oaks: I think the principal thing I learned is that a woman can do anything that a man can do. Nobody should assume that a woman is less qualified or less able or less intelligent than a man. Women have different things that they do by nature and there are some biological differences. But it was very easy for me in the legal profession, for instance, to take very seriously a woman law professor I had at the University of Chicago and women fellow students. So I grew up with assumptions that women were every bit as capable as men at a time when that assumption was not generally entertained. I owe that to my mother.  (13:27)

Circumstances that can Make You or Break You

Sheri Dew: You remained unmarried much longer than "normal". There are many people who are in circumstances that they wouldn't consider to be ideal. Not even circumstances that you want. And when you wait longer than normal to marry, or when you wait for children longer than you wish to wait. Or when things don't transpire in your marriage as you hope. Whatever the circumstances would be that are not what you would have chosen. Those kinds of circumstances can either make you or break you.

I wonder if you would think about those listening in our audience who are presently in a situation that isn't of their choosing. They they were married or they wish their marriage were stronger.   Or they with they had children and haven't yet been able to have them. Or they wish something were different. And actually, that's usually a lot of people. What would you tell them from what you learned during the longer than normal period of time that you remained unmarried.

Kristen Oaks: You know the waiting is really sanctifying. My friend always laughs. She said, "Before you were married, you wanted a husband. Now you're married, you want a patio. You just keep wanting." That's just part of it. It's a real truth though.

I'd tell anybody that Heavenly Father really handcrafts the situations that we are in. He loved me enough that He gave me opportunities. And any time I connected myself with The Church of Jesus Christ of Latter-day Saints, I was blessed. From going on a mission, I had an education. I had a wonderful job. And I learned to be independent. Heavenly Father has to be your best friend because Sheri, when you're by your self you can't turn to anyone else. And it makes you a very different kind of woman...or a man probably. It was a great blessing to me and I didn't realize it. I didn't appreciate it at the time. (15:33)

On Avoiding Divorce

"The best way to avoid divorce from an unfaithful, abusive, or unsupportive spouse is to avoid marriage to such a person. If you wish to marry well, inquire well. Associations through “hanging out” or exchanging information on the Internet are not a sufficient basis for marriage. There should be dating, followed by careful and thoughtful and thorough courtship. There should be ample opportunities to experience the prospective spouse’s behavior in a variety of circumstances." (Divorce, Dallin H. Oaks, Apr 2007) (Conversation 20:27)

On Dating and Courtship

Elder Oaks: Men, if you have returned from your mission and you are still following the boy-girl patterns you were counseled to follow when you were 15, it is time for you to grow up. Gather your courage and look for someone to pair off with. Start with a variety of dates with a variety of young women, and when that phase yields a good prospect, proceed to courtship. It’s marriage time. That is what the Lord intends for His young adult sons and daughters. Men have the initiative, and you men should get on with it. If you don’t know what a date is, perhaps this definition will help. I heard it from my 18-year-old granddaughter. A “date” must pass the test of three p’s: (1) planned ahead, (2) paid for, and (3) paired off. 

Young women, resist too much hanging out, and encourage dates that are simple, inexpensive, and frequent. Don’t make it easy for young men to hang out in a setting where you women provide the food. Don’t subsidize freeloaders. An occasional group activity is OK, but when you see men who make hanging out their primary interaction with the opposite sex, I think you should lock the pantry and bolt the front door. 
If you do this, you should also hang up a sign, “Will open for individual dates,” or something like that. And, young women, please make it easier for these shy males to ask for a simple, inexpensive date. Part of making it easier is to avoid implying that a date is something very serious. If we are to persuade young men to ask for dates more frequently, we must establish a mutual expectation that to go on a date is not to imply a continuing commitment. (Dating versus Hanging Out, Ensign Jun 2006) (Conversation 24:04)

On Religious Freedom 

Sister Dew asked Elder Oaks if he thinks we can turn the tide. He said that he is not sure if we can turn the tide. But that we can place a stone in the stream that will crate enough calm for us to do our work. (About 45:00)

On Pornography 

Pornography also inflicts mortal wounds on our most precious personal relationships. In his talk to men of the priesthood last October, President Hinckley quoted the letter of a woman who asked him to warn Church members that pornography “has the effect of damaging hearts and souls to their very depths, strangling the life out of relationships” (Liahona and Ensign, Nov. 2004, 60).
At a recent stake conference a woman handed me a similar letter. Her husband had also served in important Church callings for many years while addicted to pornography. She told of great difficulty in getting priesthood leaders to take this problem of pornography seriously: “I got all kinds of responses—like I was overreacting or it was my fault. The bishop we have now has been great. And now after 15 years my husband is trying to deal with his addiction, but now it is 15 years harder to quit for him and the loss has been incalculable.” 
Pornography impairs one’s ability to enjoy a normal emotional, romantic, and spiritual relationship with a person of the opposite sex. It erodes the moral barriers that stand against inappropriate, abnormal, or illegal behavior. As conscience is desensitized, patrons of pornography are led to act out what they have witnessed, regardless of its effects on their life and the lives of others. (Pornography, Dallin H. Oaks, Apr 2005) (Conversation 49:22)
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Elder Oaks: I believe we need to be quite explicit in teaching young people (older people too for that matter) the effect of pornography, which is to drive away the Spirit of the Lord. In this mortal journey, viewing pornography is just equivalent to smashing your compass when you're trying to find your way through the dense woods or across the uncharted sea. The Holy Ghost withdraws; we are without its companionship; and that's a very serious matter; and a matter not understood by those who don't have the Holy Ghost or understand its influence. So Latter-day saint parents must teach clearly the effect of pornography and then love your children and talk to them.

There is too little parent-child talking in today's world. Too much texting by the young people.  And too much busyness by the parents.  That one on one time is precious and that's the time when you can sense that everything is not right. And that is the time when you can informally teach. And those informal teachings are a lot more powerful than pulpit or classroom teachings. (53:19)

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Monday, May 13, 2013

Timing

"the most significant talks changed the listeners' way of thinking about an important subject."

Dallin H. Oaks, "Timing", Jan 29, 2002, BYU Devotional

Sunday, October 07, 2012

General Conference Impressions

A favorite story of Sara from Conference. A lady had no more food to feed her family. She had two very hard biscuits. She decided to put them in a pot and cover them with water. She remembered the story of Jesus feeding the five thousand. She prayed that the two biscuits would feed her family. When it was done cooking, it here was plenty to feed her family.

Josh said (with a smirk) that the biggest thing he got out of conference was that he can go on a mission at 18 years old.

I liked Russell T. Osguthorpe this afternoon when he talked about a group of people they were teaching. He asked how many of them had the Teaching No Greater Call manual. Then he jokingly asked who studied it every day. There was one person who raised their hand. They said that they read their scriptures then read out of the manual to know how to best teach their children

Don R. Clarke told a story of his childhood. He said that when he was a young man his teachers had them fill out a card asking what were they thinking about during the sacrament. I imagine that this was a card that they kept for themselves. Something as a self accountability to see where there thoughts went during the sacrament.

Quentin L. Cook: Two challenges we have are the unrighteousness in the world and apathy among the members. He then referred to Alma 5. Asking if we had felt to sing the song of redeeming love can we feel so now?

Robert D Hales repeated the same story that Elder Holland told in the morning session today. The one about Peter going back to fishing after Jesus died.

I need someone to feed my sheep. Someone who loves me. Ours is not a feeble message. It will change the world.

Phrases I loved: "healing balm".
"would you sell your soul for a nickel?"
"do not leave the storm cellar just as the tornado approaches"
"Condemn me not because of my imperfections"

Dallin H Oaks spoke boldly about the welfare of children. Those forced to fight as soldiers. Children that are denied birth. The replacement rates in Europe and Asia have fallen. Nations hollowed out and cease to exist. Marriage becoming less about the bearing and raising of children. Children becoming shadowy characters in the background of marriage. Same sex marriage is an experiment. Studies of same sex parenting is mixed and politically charged

D. Todd Christopherson Manning Up

Gary E Stevenson. Skirmishes, silent and solitary in front of a screen.

Wednesday, February 23, 2011

The Doctrine of the Family

I read an article in the March Ensign tonight,”Teaching the Doctrine of the Family”.  It is taken from an address of Julie B. Beck General Relief Society President at the BYU Women’s Conference held May 1, 2009.  As I read, I could feel strength come into me.  I believe in the doctrine of the family as much as I believe in Jesus Christ.  I could see how it needs to be upheld.  To be taught and lived and felt deeply.  I am so grateful for it.
Many of the social restraints which in the past have helped to reinforce and to shore up the family are dissolving and disappearing. The time will come when only those who believe deeply and actively in the family will be able to preserve their families in the midst of the gathering evil around us (Spencer W. Kimball, "Families Can Be Eternal," Ensign, Nov. 1980, 4).
Here are some more talks that I read that she references. They are very good.
Ezra Taft Benson, "What I Hope You Will Teach Your Children about the Temple", Ensign, Aug. 1985, 6. From an address given at the Logan Temple Centennial, 17 May 1984.

Dallin H. Oaks, "The Great Plan of Happiness," Ensign, Nov. 1993, 73

Monday, November 29, 2010

Talks I Picked

Update Oct 2015

Additions because I am removing them from my Google Music Play library.

We Are Doing a Great Work and Cannot Come Down, Dieter F. Uchtdorf, Apr 2009
Faith in the Lord Jesus Christ, Kevin W. Pearson, Apr 2009
None Were with Him, Jeffrey R. Holland, Apr 2009
His Servants, the Prophets, F. Michael Watson, Apr 2009

Salvation and Exaltation, Russell M. Nelson, Apr 2008
To Heal the Shattering Consequences of Abuse, Richard G. Scott, Apr 2008
“My Words . . . Never Cease”, Jeffrey R. Holland, Apr 2008
Ask in Faith, David A. Bednar, Apr 2008
Opening Our Hearts, Gerald N. Lund, Apr 2008

This Day, Henry B. Eyring, Apr 2007 "All of us will need His help to avoid the tragedy of procrastinating what we must do here and now to have eternal life."
O Remember, Remember, Henry B. Eyring, Oct 2007

Instruments of the Lords's Peace, Robert S. Wood, Apr 2006
Faith, Service, Constancy, David S. Baxter, Oct 2006

Becoming a Missionary, David A. Bednar, Oct 2005
Spiritual Preparedness: Start Early and Be Steady, Henry B. Eyring, Oct 2005

Beware of False Prophets and False Teachers, M. Russell Ballard, Oct 1999
Do Not Delay, Henry B. Eyring, Oct 1999

The Principle of Work, F. David Stanley, Apr 1993

Joy and Mercy, Dallin H. Oaks, Oct 1991

“Willing to Submit”, Neal A. Maxwell, Apr 1985
Taking upon Us the Name of Jesus Christ, Dallin H. Oaks, Apr 1985

Missionary Work: A Major Responsibility, Ezra Taft Benson, Apr 1974



Update Mar 2012
"The Lord did not people the earth with a vibrant orchestra of personalities only to value the piccolos of the world. Every instrument is precious and adds to the complex beauty of the symphony. All of Heavenly Father’s children are different in some degree, yet each has his own beautiful sound that adds depth and richness to the whole."  (Joseph B. Wirthlin, "Concern for the One", Apr 2008)

For a few years now I have found inspiring talks from several sources to listen to as I commute.  There are several that I have thought about since the Oct general conference.  Here are a few.

Patrick Kearon, “‘Come unto Me with Full Purpose of Heart, and I Shall Heal You’,” Ensign, Nov 2010, 50–52
Dallin H. Oaks, “Two Lines of Communication,” Ensign, Nov 2010, 83–86
Larry R. Lawrence, “Courageous Parenting,” Ensign, Nov 2010, 98–100
Juan A. Uceda, “He Teaches Us to Put Off the Natural Man,” Ensign, Nov 2010, 53–55

- Ezra Taft Benson, "What I Hope You Will Teach Your Children about the Temple", Ensign, Aug. 1985, 6. From an address given at the Logan Temple Centennial, 17 May 1984.
- Dallin H. Oaks, "The Great Plan of Happiness," Ensign, Nov. 1993, 73
- Spencer W. Kimball, "Families Can Be Eternal," Ensign, Nov. 1980, 4

BYU Devotionals
Henry B. Eyring. "A Law of Increasing Returns" March 28, 1982



Saturday, February 27, 2010

Ultimate Knowledge

My mother in law directed me to a talk Dallin Oaks gave at Harvard Law School
Thus, while Latter-day Saints rely on scriptural scholars and scholarship, that reliance is preliminary in method and secondary in authority. As a source of sacred teaching, the scriptures are not the ultimate but the penultimate. The ultimate knowledge comes by personal revelation through the Holy Ghost.
("Fundamental Premises of Our Faith", Elder Dallin H. Oaks, Harvard Law School, 26 February 2010 )
I had to look up penultimate. I liked this description of our sources of revelation.

It was very enjoyable. I would love to be able to see of hear him give this speech.