Out of Pocket
2 years ago
Personal Online Journal
When the 23-year-old Heber J. Grant was installed as president of the Tooele Stake, he told the Saints he believed the gospel was true. President Joseph F. Smith, a counselor in the First Presidency, inquired, “Heber, you said you believe the gospel with all your heart, … but you did not bear your testimony that you know it is true. Don’t you know absolutely that this gospel is true?”
Heber answered, “I do not.” Joseph F. Smith then turned to John Taylor, the President of the Church, and said, “I am in favor of undoing this afternoon what we did this morning. I do not think any man should preside over a stake who has not a perfect and abiding knowledge of the divinity of this work.”
President Taylor replied, “Joseph, Joseph, Joseph, [Heber] knows it just as well as you do. The only thing that he does not know is that he does know it.” ("Knowing That We Know". Douglas L. Callister. Oct 2007)
As a new missionary serving in Preston, England, Elder Gordon B. Hinckley was facing a major trial in his life. He was sick when he arrived in the mission field, and he quickly became discouraged because of the opposition to the missionary work. At a time of deep frustration, Elder Hinckley wrote in a letter to his father that he felt he was wasting his time and his father’s money. A little while later, Elder Hinckley received a reply from his dad. It said, “Dear Gordon, I have your recent letter. I have only one suggestion: forget yourself and go to work.” (Gordon B. Hinckley. "Sweet Is the Work: Gordon B. Hinckley, 15th President of the Church". May 1995)
At the end of a particularly tiring day toward the end of my first week as a General Authority, my briefcase was overloaded and my mind was preoccupied with the question “How can I possibly do this?” I left the office of the Seventy and entered the elevator of the Church Administration Building. As the elevator descended, my head was down and I stared blankly at the floor.
The door opened and someone entered, but I didn’t look up. As the door closed, I heard someone ask, “What are you looking at down there?” I recognized that voice—it was President Thomas S. Monson.
I quickly looked up and responded, “Oh, nothing.” (I’m sure that clever response inspired confidence in my abilities!)
But he had seen my subdued countenance and my heavy briefcase. He smiled and lovingly suggested, while pointing heavenward, “It is better to look up!” As we traveled down one more level, he cheerfully explained that he was on his way to the temple. When he bid me farewell, his parting glance spoke again to my heart, “Now, remember, it is better to look up.” (Carl B. Cook, "It Is Better to Look Up", Oct 2011)
The Saints believe in divine revelation to-day. At the head of this Church stands a man who is Prophet, Seer and Revelator, sustained in that position by the vote of the whole body of its members. When the Lord wishes to speak to His Church, as a body, He does so through that individual, His servant. President Wilford Woodruff is a man of wisdom and experience, and we respect and venerate him; but we do not believe his personal views or utterances are revelations from God; and when "Thus saith the Lord", comes from him, the Saints investigate it; they do not shut their eyes and take it down like a pill. When he brings forth light they want to comprehend it. Light, truth, intelligence, wisdom, progress, growth all the time --that is "Mormonism"-- to grow in grace and the knowledge of the truth. When the Lord desires to speak to the whole Church He does so through its head, not through half a dozen different channels; because in such an event there would be confusion. The Latter-day Saints are not blindly led by leaders or blindly directed by priests; but every man can receive the divine testimony in his own heart and be a priest in his own house.I agree with Elder Penrose's approach. We are to investigate the words of our Prophet and the other prophets. We are to seek understanding by study and by faith. If we ask with a sincere heart and intend to follow the promptings of the Holy Spirit, He will show us the truth.
(Charles Penrose; The Latter-day Saints' Millennial Star Vol. 54 - Click on "No. 12 March 21, 1892", then Utah News; PDF;)
Many of us take the blessings of the gospel for granted. It is as if we are passengers on the train of the Church, which has been moving forward gradually and methodically. Sometimes we have looked out the window and thought, “That looks kind of fun out there. This train is so restrictive.” So we have jumped off and gone and played in the woods for a while. Sooner or later we find it isn't as much fun as Lucifer makes it appear or we get critically injured, so we work our way back to the tracks and see the train ahead. With a determined sprint we catch up to it, breathlessly wipe the perspiration from our forehead, and thank the Lord for repentance.
While on the train we can see the world and some of our own members outside laughing and having a great time. They taunt us and coax us to get off. Some throw logs and rocks on the tracks to try and derail it. Other members run alongside the tracks, and while they may never go play in the woods, they just can’t seem to get on the train. Others try to run ahead and too often take the wrong turn.
I would propose that the luxury of getting on and off the train as we please is fading. The speed of the train is increasing. The woods are getting much too dangerous, and the fog and darkness are moving in. ("Spiritual Revival".Glenn L. Pace. Oct 1992)
There is a verse from the Doctrine and Covenants on a plaque in the Lee Library. It’s in the stairwell going up from the circulation desk to the fourth floor. As a student here in the sixties, I saw it several times every day; it made a deep impression on me. It admonishes us to “seek learning, even by study and also by faith” (D&C 88:118). Spirit and intellect, study and faith, science and religion, testimony and academics—often we see these as opposites, but ultimately they are not. If our eye is single to God and his glory, if in our learning we are always willing to hearken unto the counsels of the Lord, if we are equally rigorous about what we think and how we reason, we shall see how all truth may be circumscribed in one great whole and, that all things shall work together for our good. ("Study, Faith, and the Book of Mormon". John W. Welch. BYU Devotional May 10, 1988.)